1. Divine worship must be presented to God, essentially considered, as possessing all those Divine perfections which form a proper object of contemplation, praise, and adoration; and a proper ground of hope and holy confidence.
2. Worship must be addressed to God, personally considered, the Father, the Son, and the Holy Ghost, as possessing all those personal characters that form a ground of confidence, love, and adoration.
3. Worship must be given to God, graciously considered, as possessing all those covenant and gracious excellences that form a ground of hope and everlasting consolation in all our approaches to the throne of grace. Such is the character recognised by the apostle in the prayer before us. The words imply the existence of three Divine persons in the adorable Trinity, and they apply equally to the Father, the Son, and the Spirit. They are also expressive of His adorable sovereignty, as the Ruler, the Lawgiver, and the Judge of the universe. They suppose the kingdoms of nature, of providence, and grace, to be under His power; and they also teach the eternity of that kingdom